teachings of Buddha : ​ค้นหาหนังสือธรรมะ หน้า 6 / 8

[cakkhu], knowing [ñāṇa], wisdom [paññā] and knowledge [vijjā]. The meditator will see the nature of the Dhamma (inner mental phenomena). According to the Lord Buddha’s advice to Vakkali “he who sees

This text discusses the concept of Dhamma and how meditation aids in understanding it. It illustrates the teachings of the Buddha, emphasizing that one who truly sees Dhamma sees the Buddha, and highl

so, even so, they who neglect the advice of the Buddhas, both Brethren and Sisters, lay Brethren and lay Sisters, come to great misery in the four hells, places where they are punished under the five

This text emphasizes the dire consequences awaiting those who ignore the Buddha's teachings. It contrasts the plight of the heedless with the rewards of those who adhere to his guidance. The recitatio

16. A man who falls in love with an ogress: The Buddha also compared indulging the pleasures of the senses to a man who falls in love and co-habits with an ogress who he takes for a human maiden (but

In the teachings of the Buddha, the indulgence of the senses is likened to a man falling in love with an ogress and a crow feeding from a floating elephant carcass. These metaphors illustrate the inhe

the cosmos with its deities, Mārās and gods, with its contemplatives and priests, its royalty and commonfolk." "O! Monks! My liberation from the Cycle of Existence is real and permanent. This is my fi

This text discusses Koññña's journey towards enlightenment through focusing his mind and understanding the Four Noble Truths. His liberation from the Cycle of Existence is emphasized, marking the sign

Even the Lord Buddha, once enlightened, did not immediately return to Kapilavattthu City to give a Dhamma talk to his father. He realized that if he had done that, his father would not have listened.

After attaining enlightenment, Lord Buddha chose not to return immediately to Kapilavattthu to teach his father. Instead, he focused on sharing his wisdom with the people of Magadha to build his reput

21 Mahā pajā pati Gotaṃi was the younger sister of Queen Mahā mā yā the Buddha’s mother, and was also the wife of King Suddhodana. After Mahā mā yā’s death, she became the Buddha’s foster mother. The

Mahā pajā pati Gotaṃi, sister of Queen Mahā mā yā and wife of King Suddhodana, became the Buddha's foster mother after the queen's death. During the early days of the Buddha's teachings, she advocated

พยาบาท ill-will; vengefulness; vengeful พรรษา a year; rains residence, Buddhist Lent พรม (Brahma) inhabitant of the higher heavens พรหมจรรย์ celibacy; celibate life; chaste life พรหมโลก B

บทความนี้กล่าวถึงแนวคิดในพระพุทธศาสนาเช่น พยาบาทและพรรษา พร้อมให้ข้อมูลเกี่ยวกับการที่พระพุทธศาสนาช่วยส่งเสริมคุณธรรมในชีวิต เช่น ความรักและความเมตตาผ่านพระวิหาร 4 และการรับรู้ถึงพระธรรมภายในตัว. นอกจ

3 The Four Noble Truths The Artistry Behind Preaching the Four Noble Truths In the Dhammacakkapavattana Sutta as in his other sermons, the Lord Buddha explains not only Dhamma subjects, but the relat

In the Dhammacakkapavattana Sutta, the Lord Buddha presents the Four Noble Truths, emphasizing their interconnected nature. Each Noble Truth is not standalone; they influence and clarify one another.

up, but to get rid of the suffering in a way that it will not grow up again, it is not enough simply to cut off the branches and the twigs — the tree must be completely uprooted — that is craving, the

The text discusses how to effectively eliminate suffering by addressing its root cause: craving. It likens the relationship of craving to suffering to a lion hunted by a hunter, emphasizing that unles

It is interesting to consider that although the Buddha taught the same sermon to all five monks in the Pañcavaggiya, it was only Konḍaṇṅa who attained stream-entry as a result. The reason for the diff

In the Pañcavaggiya, the Buddha's teachings resonated uniquely with Konḍaṇṅa, who attained stream-entry due to his extensive past merits and dedication. Born as Mahākāla, a rice-farmer during Vipassi

Tomorrow The World Will Change Religions for Peace Our global community is comprised of people seeking refuge in various faiths. For the most part, the founder of each religion – be it Buddhism, Chr

Our global community is made up of individuals seeking refuge in different faiths, all promoting love for fellow humans. To adhere to these teachings, we must avoid exploitation and violence. History

Stuttgart. Wat Buddha Stuttgart Im Meissel Str.6, 71111, Waldenbuch, Germany Tel. +(49) 715.753.8187 Fax. +(49) 715.753.7677 Mobile. +(49) 16.0179.3782 Email: wat [email protected] Bodensee Wat Bu

This document provides an extensive list of Wat Buddha meditation centers around the globe, including their addresses, contact details, and emails. Locations span from Germany and Italy to various cou

南韩 (South Korea) Watt Tae Jong Sa M 29-4, Dongsam-2 dong, Youndo-Gu, Busan City, Republic of Korea Tel. (+82)-51-405-2626 Mobil. (+82)-10-8681-5976 中东地区 (Middle East) 文莱 (Brunei) Cont

This document provides comprehensive contact information for various meditation centers worldwide, including those in South Korea, the Middle East, Africa, and Europe. Each section contains specific d

VII. Reference 4: Dhammakāya and Previous Buddha Another Pāli passage that shows the relation of dhammakāya with the Buddha is found in the Atthasandassakathera-apadāna. But here the narrative relates

บทความนี้วิเคราะห์ความสัมพันธ์ของคำว่า Dhammakāya กับพระพุทธเจ้าในพระอัฏฐสังคษา โดยมีการเล่าถึงชีวิตของพระอรหันต์ Atthasandassaka ที่มีความคิดถึงพระพุทธเจ้า Padumuttara และการยกย่องพระพุทธเจ้าในบทกวีส

The Text The first nine leaves are inscribed with Pāli verses and a commentary in Tai Yuan.4 The final leaf of the manuscript is an addendum, inscribed with a stanza of the Dvatiṃsa-mahāpuruśa-lakkhaṇ

The manuscript presents Pāli verses and commentary in Tai Yuan, summarizing Buddhist doctrines about the Buddha's physical body and wisdom. It includes thirty stanzas highlighting qualities like divin

Meetings with a Dhammakaya Master discovered the Law of Kamma. He was not the creator of the Law, but the re-discoverer of the Law of Kamma. All beings who do evil or wrong things will discover the L

In this enlightening session, the Dhammakaya Master discusses the Law of Kamma as a re-discovery, guiding individuals to see their actions' consequences through meditation. The Buddha's enlightenment

The first monk ordained by the Buddha personally, was Kondanna. He was the first of Lord Buddha's disciples, and Buddhism's first monk. He was ordained following Lord Buddha's first Sermon entitled th

The first monk ordained by the Buddha, Kondanna, was the first disciple who became a Stream-enterer after the Buddha's first sermon in Isipatana. This sermon allowed him to see the Dhamma. The Buddha

46 Clear-minded Youths - 5 The Story of Mattakundali On that morning, the Buddha arising early from his deep meditation of compassion saw, in his Net of Knowledge, Mattakundali lying on the verandah.

In this narrative, the Buddha notices Mattakundali, a weak youth, during his morning alms round. Despite his frail condition, Mattakundali expresses faith in the Buddha mentally. Upon passing, he is r

At the end of the discourse, Anathapindika, the father of Culasubbhadda, approached the Buddha to invite him to have alms-food in his house the following day. But the Buddha replied that he had alread

In a profound dialogue, Anathapindika invites the Buddha for alms, but the Buddha declines, stating a prior commitment to Culasubbhadda. Confused, Anathapindika points out the geographical distance. T

ogre said to the other that they ought to eat the boy up, but the other ogre forbade him. The False View ogre ig- nored the warning and grabbed the boy’s feet, waking him. The boy was startled and exc

In this tale, two ogres discuss eating a boy but are interrupted when the boy wakes. The True View ogre insists they help him instead. They transform into the boy's parents to bring him food and leave